GURURAJ ANANDA YOGI (1932 – 1988)
Gururaj Ananda Yogi was born Purushottam Narsinhram Valodia in the province of Gujarat, India, on December 12, 1932 to a well-to-do business and farming family. As a child he displayed a remarkably advanced spiritual awareness. Already by the age of three, his questions consistently concerned the meaning and purpose of life and the possibility of truly knowing or experiencing God.
At the age of four and one half, he ran away from home to seek a personal experience of communion with the Divine. He wandered from village to village for nearly six months, living off the food offerings left at temples for the gods. His frantic parents finally found him ragged and bar
efoot wandering through a village street. When questioned, he explained that he went to as many temples as possible, but the “gods were lifeless and would not speak to me.”
Throughout the rest of his childhood and into his early teen years he lived the normal life of a boy in his culture. The exception to this was his intense desire to directly experience the reality of God. He was taught various philosophies by gurus he encountered, and at the age of eight was given a spiritual practice by a monk who wandered from village to village throughout the Indian countryside. Then, driven by the fire that raged within him, he again left home at the age of 13 or 14 to continue his search for the peace, integration, and wholeness that is inherent in the realization of the true Self.
In order to support himself and pay his university fees, he took a job in the film industry, at first performing such menial tasks as sweeping the floors. However, he was well-liked by those with whom he worked, and as he progressively assumed more important duties, he came in contact with many influential people. At a gathering in the home of a film financier in Bombay, Gururaj met the cultured, well-educated, husband and father, Swami Pavitrananda. As Gururaj described the meeting, he looked at Swami Pavitrananda and Pavitrananda looked at him. “A spark of communication was set forth though not a single word was spoken.” In subsequent days Gururaj returned to work and school, but the thought of Pavitrananda was constantly in the back of his mind, and with that thought, a kind of electric current permeated every cell of his body.
Pavitrananda traveled from ashram to ashram. So when vacation time came, Gururaj went in search of him, eventually finding him in a monastery near Almora in the Himalayas. Gururaj had envisioned Swami Pavitrananda welcoming him with all the warmth and love of a father for a son. In reality, Pavitrananda said not a word for almost two weeks. In the meantime, Gururaj performed minor housekeeping chores and errands around the ashram. Finally one day Pavitrananda spoke to him: “See those papers there. Pick them up!” Only in retrospect did Gururaj understand that Pavitrananda was teaching him metaphorically to pick himself up.
Gururaj realized that while other teachers with whom he had studied spoke from the intellect about God, Pavitrananda was a man whose personal experience of Divinity could touch Gururaj’s heart and help him to fulfill the yearning to find what Divinity is. During every vacation he made the trek into the Himalyas to be with Swamiji, as he affectionately called him. This continued until Gururaj had been with him for a total of about eight months.
Suddenly one day Pavitrananda said to him, “Let’s meditate.” When they came out of meditation, two hours had passed, but, emerging from a state beyond time, it seemed to Gururaj as though it had only been a few minutes. Everything was covered with a golden haze. In the years we were with him, he often told us that he continued to see everything with a golden glow that was visual proof of unity consciousness, or the consciousness of the oneness of all.
After reaching the state of self-illumination, Gururaj returned to his work and studies, though he continued to visit Pavitrananda whenever possible. Residing in the state of eternal, joyful fulfillment, Gururaj felt that there was nothing the world could offer him that would bring greater happiness and satisfaction. He began to entertain the idea of living the reclusive life of a monk in some secluded Himalayan cave or monastery, but that was not to be. Pavitrananda told him that his dharma, the reason for which he had taken birth in this life, was to teach. He was to share the wisdom gained from the direct experience of Divinity with householders in the Western world. Pavitrananda advised him to establish himself in a Western country and immerse himself in the pains, pleasures, joys and sorrows, problems and solutions of full participation in that life. This practical experience would aid him immeasurably in his work as a spiritual master for those in the work-a-day Western world.
In his early 20’s, having completed his studies in English, commerce, and accountancy, he emigrated to South Africa where he had lived with his father for three years as a child, thereby establishing ri
ghts of residency. There he entered into a business career. Having attained the self-realized state, he had constant access to the immense inner resource of the super-conscious mind. Possessing indefatigable energy and a highly refined intuition, he was extremely successful as a businessman and became the director of a number of companies. He married, and, with great love and devotion, he and his wife raised three sons and (at the time of his death) two grandsons. Throughout those years he was also very active in the Indian community.
About 1974 Pavitrananda informed Gururaj that his career as a businessman must stop. Gururaj noted that it would take at least a year to bring his ventures to a close. But the “finger of Divinity” pushed him in a different direction. He had a congenital heart defect that suddenly required surgery. His worldly vocation came to an end, and he began his time as a spiritual master.
Some time later, he visited Pavitrananda whom he had not seen for four and one-half years. Pavitrananda was not in good health, but after visiting with Gururaj for several days, he became stronger. During one conversation Pavitrananda said with what Gururaj described as “utter humility,” “Don’t call me your guru anymore. You are my guru.” Then he added, “You have come to release me.” Guruji knew that he was seeing his “father” for the last time. In 1978, while enroute to a British Meditation Society course, Gururaj received word that Swami Pavitrananda had died. But for Gururaj there was no sorrow, for he had risen to a blissful state beyond sorrow where, regardless of who comes or goes, everything is just life.
In 1975 Gururaj founded the International Foundation for Spiritual Unfoldment. He began teaching in South Africa, expanded his teaching to include England, and in 1977 was brought by devotees to America. Eventually IFSU included America, South Africa, England, Canada, Spain, Denmark, Belgium, Ireland, and Israel, and he had also taught in Germany and Cyprus.
With inexhaustible energy he traveled from country to country several times each year, holding meditation retreats of about a week at a time. Often teaching far into the night, he shared the wisdom he had gained from his own experience on the spiritual path. He considered himself a universalist and taught the essence of the teachings that underlie all the world’s major religions. In the time-honored methods of the oral tradition, he would sit with us, we would ask a question, and he would answer for an hour or so, frequently intuiting the unspoken questions in our minds and answering them as well. He never prepared a talk. He spoke directly from the heart, the core of the human personality. He never insisted that we believe anything he told us. Rather, he taught us to experience the welling up of joy that comes when our meditations and spiritual practices have made us receptive to the flow of grace. Sometimes his answers would spring forth in the form of spontaneous songs or poetry, sublime and devotional one minute,humorous or bawdy the next. We laughed, sang, and danced with him. We ate with him and made our impressions of Indian food for him. Some of us traveled to retreats in the other countries where IFSU held meetings, and a few of us visited him at his home in South Africa. He told us that we would no longer need the outer guru when the connection to our own inner guru was established in our hearts. But few, if any, of us truly believed that we had reached that level of internal communion when we waved goodbye to him in Canada at Easter of 1988. On May 17,1988, we received word that he had died peacefully at home.
GURURAJ AND UNITED KINGDOM MEDITATION TODAY
Gururaj wanted people to know that he was just an ordinary man who differed from others only in that he had walked the path to Self-realization while we are still walking it, and he could therefore serve as a guide. He made it clear that anyone could achieve what he had, and that, in fact, it is our inherent right and destiny to find our own inner guru, or the direct connection to the heart, the superconscious level of the mind.
Umbrella organisations and Teachers around the world set out to carry on the teachings of this great spiritual master in the way he requested of us. He taught that to be truly effective, meditation and spiritual practices must be individually prescribed and then taught by a qualified instructor. We still hold to those standards. We continue to do many of the things we enjoyed when he was with us. We hold retreats in which we meditate together and study the vast body of recorded wisdom he left as part of his legacy. We have local meditation meetings where we cook, eat, and laugh together. We support one another when life puts us through our own difficult practices. In short, we do our best to embody the principles he taught us, to live accordingly and share these teachings with others.